Emasculating
them is another aspect of that—it adds insult to injury. Insulting a man’s
honor—his masculine identity.
There’s
a point where a man who wants to “feel useful” ends up “feeling used.” When
the system no longer offers men what they want.
These
“good man” codes tell men to be manly—but not too
manly.
A man
struggles to maintain his honor—his reputation as a man—because some part of
him is struggling to earn and maintain a position of value, his status and
his sense of belonging within the primal gang. Men want to be good men because
good men are well regarded, but being a good man isn’t the same as being
good at being a man.
There is
a difference between being a good man and being good at being a man.
Being a good man has to do with
ideas about morality, ethics, religion, and behaving productively within a
given civilizational structure. Being a good man may or may not have anything
at all to do with the natural role of men in a survival scenario. It is
possible to be a good man without being particularly good at being a man. This
is an area where men who were good at being men have sought counsel from
priests, philosophers, shamans, writers, and historians. The
productive synergy between these kinds of men is sadly lost when men of
words and ideas pit themselves against men of action, or vice versa. Men
of ideas and men of action have much to learn from each other, and the truly
great are men of both action and abstraction.
Being good at being a man is about
being willing and able to fulfill the natural role of men in a survival
scenario. Being good at being a man is about showing other men that you
are the kind of guy they’d want on their team if the shit hits the fan.
Being good at being a man isn’t a quest for moral perfection, it’s about
fighting to survive. Good men admire or respect bad men when they
demonstrate strength, courage, mastery or a commitment to the men of their own
renegade tribes. A concern with being good at being a man is what good
guys and bad guys have in common.
To
appeal to men, they speak of strength and courage.
A man
who is more concerned with being a good man than being good at being a man
makes a very well-behaved slave. (Framed by emasculating Matrix:
feminization of society, corporate instinct on men emasculation, culture &
social conditioning that dictates betaness kingdom)
There
has always been a push and pull between civilized virtues and tactical gang
virtues. However, the kind of masculinity acceptable to civilized societies is
in many cases related to survival band masculinity. Civilized masculinity
requires male gang dramas to become increasingly controlled, vicarious,
and metaphorical. Human societies start with the gang, and then grow into
nations with sports and a climate of political, artistic, and ideological competition.
Eventually—as we see today—average men end up with economic competition
and a handful of masturbatory outlets for their caged manhood. When a
civilization fails, gangs of young men are there to scavenge its ruins, mark
new perimeters, and restart the world.
The
final sentence, “When a civilization fails, gangs of young men are there to
scavenge its ruins, mark new perimeters, and restart the world” reminds us of a
quote by Robert E. Howard in one of his Conan stories: “If that’s true, then
answer this priest, why are we in these pits, hiding from some animal?” Conan
asked “Someday, when all your civilization and science are likewise swept away,
your kind will pray for a man with a sword.”
This
book “The way of men“revives a call to reawake our true essence of being a real
man, authentic masculinity, manliness.
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